โIt had long since come to my attention that people of accomplishment rarely sat back and let things happen to them. They went out and happened to things.โ
โLeonardo da Vinci
I never thought Iโd find myself questioning the quiet, almost invisible habit so many of us carry: the habit of waiting. Waiting for clarity, for permission, for the right opportunity, the perfect timing, or some long-awaited sign of validation. Itโs so deeply ingrained, it hardly feels like a choice.
Iโm patient. Iโm reflective. Iโm wise. These are qualities Iโve built with care, layer by layer, believing they were essential to becoming someone thoughtful and intentional. And they are. But I also believed they were required, that maturity meant holding back, waiting for the right signals before stepping forward. It always seemed harmless, even noble. After all, doesnโt (all) accomplishment require patience? Doesnโt growth take time, alignment? What I never realized is that waiting is, in its own quiet way, a kind of submission. A passive posture. A belief that, eventually, the world will knock gently and offer me a door to walk through.
Itโs a quiet thing, really, the moment a person stops waiting.
It didnโt come with a bang. There was no thunder, no epiphany, no slow-motion montage of awakening. The moment I stopped waiting for life to happen to me was, quite honestly, a whisper. A quiet click somewhere inside my chest. A shift in the air that only I could feel. A thought I didnโt even dare say out loud.
Iโm sure many of you whoโve dared to scratch beneath the surface of things have asked this question: How do you โhappen to lifeโ in a world designed to keep most people waiting? How do you carve a path forward when the system where success is tangled in privilege, where safety nets cushion some and others are born into sinkholes. My husband and I return to this question often. He says people who โmake itโ are mostly lucky. That success isnโt some tidy result of talent or hard work, itโs a lottery. He believes that whether someone ends up successful or not has very little to do with personal merit, and everything to do with where they started and what they were handed. And heโs not wrong. Luck is real, and often brutally unfair. Life isnโt a meritocracy; itโs a rigged game disguised as one, full of velvet ropes and invisible shortcuts. Thatโs the architecture of the world we live in.
And Iโll be the first to admit: I hate it. I hate how quietly privilege moves, how invisible it stays until someone dares to name it. I hate the arrogance of unexamined advantage, the kind that confuses comfort for character. And even when privilege is named, it gets dismissed with alarming speed. People flinch, recoil, or insist the playing field is level if you just work hard enough. But thatโs a myth. And itโs one I refuse to pass along as truth.
It doesnโt stop there. When you bring in biology, things get even more complicated. As Robert Sapolsky shows in his work, much of what we believe to be โchoiceโ is, in fact, a cocktail of hormones, early experiences, inherited trauma, and neurochemical wiring. Our decisions are less free will than weโd like to think and more like patterns playing themselves out. We are shaped long before we realize weโre shaping anything.
So yes, this work of becoming, of choosing to show up, to act, to build something from nothingโฆ is unbelievably hard. But despite the mess and unfairness of it all, there remains one wild, inconvenient, beautiful truth I keep returning to: we still have a choice. Not a guarantee. Not a fair shot. But a shot, nonetheless. And yet, thatโs exactly why it matters.
The quiet rebellion
To choose, knowing the odds are against you, is not naรฏve, itโs rebellious. Itโs not delusion, itโs creative defiance. Itโs the only real agency many of us will ever have: the power to keep showing up, to invent a life inside a system that wasnโt built for us, to stand at the edge of what we were given and say, I will build anyway. Somewhere deep in that process, something shifts. We have the chance (however slim, however rigged) to meet life halfway. To show up and reach for something beyond our immediate conditions. To grab the thread of a thought and pull, even if we donโt know what itโs attached to. To shape our minds around reality instead of letting it crush us into passivity.
โI overcame myself, the sufferer; I carried my own ashes to the mountains; I invented a brighter flame for myself.โ
โ Nietzsche
But I canโt lie. there are days I feel like Iโm carrying ashes. Burned out by the weight of trying, by the sheer exhaustion of resisting both external systems and internal wiring. The work of self-invention is not glamorous. Itโs slow. Lonely. Invisible.And most importantly: unrewarded, at least by conventional standards.
Hereโs the part nobody really teaches you: the how. Thatโs the secret sauce. Thatโs the piece you canโt copy off someone elseโs paper. The how is earned, and itโs earned in the doing. The mundane, frustrating, unseen grind. The how is showing up again and again, even when youโre tired, uninspired, and invisible. Itโs working when no one is clapping. Itโs doing the thing, especially when itโs boring or beneath your talent or wildly inconvenient. You donโt just manifest your dreams from a Pinterest board. You get your hands dirty: making, testing, failing, reimagining. It means returning, again and again, to an idea not because it is flawless, but because it refuses to let go of you. You build things from the bones up: messily, incrementally, by engaging with the world as it is.
I say this not from a place of detached theory, but from lived practice. Balancing multiple jobs, iterating across several projects, constantly mingling ideas and exploring the fragile intersection between creativity and commerce. It is in this continuous loop of action and reflection that one slowly discovers a thread of mastery, a synthesis of art and utility, of personal curiosity and public service. There is, in the end, something noble and deeply human in the ongoing effort to contribute value to a world that does not ask for it, but quietly benefits when we offer it anyway.
And my Buddha, does it take time. I used to think success was about mastering one thing. But now I know itโs about accumulating twenty different things and figuring out how to make them all sit at the same dinner table. Itโs about stacking skills like blocksโemotional regulation, storytelling, budgeting, stamina, vision, humility, negotiation, curiosityโand letting them compound over time. Compound interest for character.
And you have to believe in things no one else sees (yet). You have to build in the dark. You have to work for years on something that doesnโt pay off in likes or love or external recognition. You have to keep going without applause. Not being admired. Not being celebrated. Just trusting in the messy, ridiculous, unsexy process of slowly becoming.
Itโs about solving one problem at a time. Learning to understand value. Learning to see leverage. Learning how to carry yourself through seasons of doubt without running back to comfort. Itโs about choosing to live in the real world, as it is.
In all my years, Iโve maybe met two people who truly happened to life. People who didnโt wait for permission. People who didnโt outsource their becoming. You could feel the tremble beneath their certainty, the quiet hum of someone who had stepped out of the realm of excuses and into full responsibility. They werenโt innocent anymore. They knew that once you choose to show up, you canโt go back to pretending you didnโt know how much power you actually had.
And thatโs the most terrifying and most freeing thing of all. Because no one tells you that to really live is to risk unraveling. To act is to disturb the stillness. To โhappen to thingsโ means to stand at the edge of your own abyss, knees shaking, heart poundingโฆ and jump anyway!!
And maybe you fail. Maybe you fall. But at least itโs your fall. And falling, in your own name, is still a form of flight.
Itโs a quiet thing, really. The moment a person stops waiting.